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Richard S. Beam

248 Thoughts about Driving in Winter

1/18/2023

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It’s been something of a wild ride for us in Omaha as winter has gotten under way.  We are still in a drought, so our problem hasn’t been excessive snow or rain, but the temperature has been widely variable from unusually warm to about as cold as we’ve experienced since we moved here in 2014.  I’m having no trouble believing in the reality of a changing climate.

Anyway, thinking about winter got me to thinking about driving in winter, which has been an annoyance of mine for as long as I’ve been driving.  I DID have a minor mishap when I was a teenager by taking a corner a bit faster that I should have (I guess) on a city street about a block from my folks’ house and sliding into the front bumper of a neighbor’s car.  This did no real damage to either vehicle, but was a bit scary for me as I’ve probably never felt so completely helpless behind the wheel before, or since.  Still, while I do make a serious effort to be extra careful while driving during the winter, I have to wonder why so many people don’t seem to take winter driving more seriously.  


So, I thought I’d take a look through my files and see if I could come up with a blog post related to driving in the winter which might be fun and, perhaps, a bit thought-provoking.  Here’s what I came up with.

 There ARE some ways one can spot a driver who MIGHT be of concern during bad weather.  This cartoon suggests some of the things to watch out for:
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Of course, the local authorities do (generally) try to make an effort to warn drivers of potentially hazardous conditions when they are likely to occur.  Such warnings can be useful, but only when they make sense.  (NOTE: this COULD be taken as a reference to the educational attainments of the people hired by the DOT, but that might be construed as overly negative commentary.)  I THINK this is a spelling error, but I could be incorrect.
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On the other hand, people do often get upset when their car is muddied or splattered by road conditions.  However, it would seem possible that that things COULD be worse…
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It’s also true, of course, that there are times when even our cars appear to wish that we would just leave them alone to deal with the weather, etc., as best they can, without our making demands on them which they’d just as soon ignore.  Case in point…
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There are some people, of course, who try to insist that there’s really never anything wrong with THEIR vehicle, or, at least nothing which they aren’t well qualified to deal with in their own garage, or driveway.  My suspicions have always been that there are fewer of these people and they are harder to find than many would like to admit.  Still, the “auto” shown below would appear to be an example of “home”  automobile repair taken to a bit of an extreme…
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I suspect that even the most ardent home mechanic will probably have to accept the idea that, at some point, repairing his “beauty” may be beyond his ability.  My suspicion is that this picture may well be an example of such an circumstance.
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Some people just instinctively seem to know how to deal with any driving situation, however.  Take this example from Zits.
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I’ll see ya down the road in a couple of weeks.

🖖🏼 LLAP,

Dr. B

“There can be no keener revelation of a society’s soul than the way in which it treats its children.”  
​                                                                                                  — Nelson Mandela

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows
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247 Thoughts Based on Reading Jonathan Bate’s Mad About Shakespeare

1/4/2023

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I thought I’d start the new year with something a bit more serious and “scholarly” than is often my habit.  You see, not long ago I learned that Jonathan Bate, the noted Shakespearian scholar was bringing out a new book this fall called; Mad about Shakespeare: From Classroom to Theatre to Emergency Room.  Since I have several of his scholarly books relating to Shakespeare and, and since I am a self-admitted “Shakespeare freak,” I figured that I would enjoy having (and reading) this book, too.  So I put it on my Amazon “Wish List,” got a copy for my birthday, and promptly read it.  

First, I must admit that it was not quite the “scholarly” tome which I was expecting.  It was, however, a most interesting look at how this world-class scholar got involved with the study of various things Shakespearian and how the pursuit of Shakespearian knowledge has impacted his life (and, I presume) continues to do so.  The publisher’s description on the book jacket is quite nice, so I’ll repeat most of it here:

          From the acclaimed and bestselling biographer Jonathan Bate, a luminous new
          exploration of Shakespeare and how his themes can untangle comedy and tragedy,
          learning and loving in our modern lives.


          ‘The web of our life is of a mingled yarn, good and ill together.’

          How does one survive the death of a loved one, the mess of war, the experience of
          being schooled, of falling in love, of growing old, of losing your mind?


          Shakespeare’s world is never too far different from our own, permeated with the
          same tragedies, the same existential questions and domestic worries.  In this
          extraordinary book, Jonathan Bate brings then and now together.  He investigates
          moments of his own life – losses and challenges – and asks whether, if you
          persevere with Shakespeare, he can offer a word of wisdom or a human insight for
          any time or any crisis.  Along the way we meet actors such as Judi Dench and Simon
          Callow, and writers such as Dr Johnson, John Keats, Virginia Woolf and Sylvia Plath,
          who turned to Shakespeare in their own dark times.


          This is a personal story about loss, the black dog of depression, unexpected journeys
          and the very human things that echo through time, resonating with us all at one
          point or another.


In any case, while reading the book, a number of quotes, struck me as of particular interest, so I thought I would write a post including some of them with a brief discussion as to why I found them to be of particular interest to me.  So, here goes….

I have always had a problem with King Lear.  While I recognize the many great qualities of the play, I have never been able to quite see my way to “enjoying” a play which deals with so much darkness of soul, stupid behavior on the part of one who is presented as a noble leader, and ends with the death of about the only truly good person at the hands of great cruelty.  Okay, if that makes me something of a Romantic, I can live with that.  

On the other hand, Bate points out that even Dr. Samuel Johnson, the rather well respected man of letters and NOT a “Romantic,” didn’t care for it very much either.  

          … Dr Samuel Johnson confessed that even reading the play was almost too much
          to bear: I was many years ago so shocked by Cordelia's death, that I know not
          whether I ever endured to read again the last scenes of the play till I undertook to
          
revise them as an editor. The shock for Johnson was both emotional and moral. The
          death of Cordelia - Shakespeare's boldest alteration of the older versions of the Lear
          story, in all of which the beloved youngest daughter survives - was an extraordinary
          
breach of the principle that Johnson called 'poetical justice', whereby the good end
          happily and the bad unhappily. During the 1680s Nahum Tate, author of the hymn
          'While shepherds watched their flocks by night', had indeed imposed poetic justice
          on the play by introducing a happy ending in which Cordelia is married off to Edgar.
          Dr Johnson had some sympathy with this alteration: which held the stage for a
          century and a half, whereas for Lamb it was yet one more indication that the theatre
          was not to be trusted with Shakespeare's sublime vision of universal despair.”    (p. 62)


I confess that such a comment, by such a well-respected thinker, makes me feel a good deal better justified in my own lack of enthusiasm for this “dark” play.

A bit later in the book, while discussing the idea that, in his opinion (which parallels mine), Shakespeare doesn’t let his works become “preachy” in order to teach some sort of lesson.  Rather, he suggests, the words are character based; that is, based on the character’s nature, not because Will wanted to make some sort of moral point, as some authors occasionally do.  As Bate puts it:

          Sermons are intended to give answers to the meaning of life.  Plays are there to
          pose questions.  Like the one that Lear addresses to his dead daughter:

              Why should a dog, a horse, a rat have life,
              And thou no breath at all?
         There is no answer to that, which is why the end of King Lear was too much for
          Johnson to stomach.     (p. 135)


Part of Bate’s book discusses his early education in Shakespeare while in school, even to the point of making it clear that such studies were not necessarily a high point of his young life.  Even then, however, he was gaining knowledge which he would eventually put to use in his literary scholarship.  For example, as a youngster he and his class went to see a production of Hamlet starring Albert Finney at The National Theatre, which was still housed at the Old Vic in 1976.

          I learned only one thing from the production: slow Shakespeare was the kiss of
          death to a young audience.  Has anyone ever left one of his plays saying, ‘That was
          a great production, but I wish it had been longer?’             (p. 146)


Bate doesn’t say, but from the length he describes, the production must have been uncut, an idea of which I thoroughly approve, but which does make for a VERY lengthy performance.  It is even widely believed that Shakespeare’s company almost certainly did NOT present an uncut version, and cuts are definitely deemed necessary for the modern theatre.  

Hamlet, perhaps my favorite play, is somewhat filled with challenges, however, as Bate points out in describing a school class discussion about why Hamlet was screwed up before he saw his father’s ghost:

          The interpretative quotation that generated some discomfort in our class was the
          
one from Freud about Hamlet's alleged Oedipus complex: he wants to kill Claudius
          not because Claudius has killed his father, but because his uncle is in bed with
          Gertrude, which is where Hamlet would really like to be himself.  I couldn't see
          the incestuous desire, but it was obvious that the student prince had a difficult
          relationship with his mother. He is broken-hearted, grieving, isolated, indeed
          suicidal, before he meets the ghost and finds out about the murder of his father.
          
That is because while he has been away at university, his mother has married his
          uncle with indecent haste. To say the least, she has let his father down.  Which is
          enough to make Hamlet mad. 


            And what I could not forgive him for was the way in which his half-real, half-feigned
          madness makes Ophelia truly mad.  I could not bring myself to sympathize with a
          
hero who was so cruel to his girlfriend: dumping her, publicly humiliating her with
          his coarse jokes about lying between her legs and engaging in 'country matters',
          killing her father (albeit in a case of mistaken identity), ultimately driving her to
          d
istraction, to hysterical songs of sexual frustration and to a watery death.    (p. 146)


I confess to a rather similar response to the play.  While I believe that I have resolved many of the play’s challenges to my own satisfaction, I do not pretend that I am confident enough in my own thinking to want to declare that I have “solved” the riddle of the play, even to my own complete satisfaction.  I do, however, truly love it.

I wish to tell one more of Bate’s stories.  At some point he was approached by then Prince (now King) Charles, who explained that there were occasional rows between his father and himself over the “true” author of Shakespeare’s plays, and could Bate send him a brief discussion as to why the “Stratfordian” position seemed most acceptable.  Having had to discuss this with students in class, I was intrigued by Bate’s summary, which I think may be the clearest I have encountered.

          In his will, Master William Shakespeare of Stratford-uponAvon left legacies to his
          fellow-actors John Hemmings and Henry Condell.  They in turn edited the First
          Folio of his collected works, referring there to his writing techniques and their
          close friendship with him.  The First Folio also includes poems by Ben Jonson
          attesting to the authentic likeness of the engraving of Shakespeare on the title
          page, to Shakespeare's authorship of the plays and to his coming from Stratford
          (Sweet swan of Avon).  In both his notebook and his conversations with the Scottish
          poet Drummond of Hawthornden, Jonson spoke (sometimes critically) about
          Shakespeare, who acted in his plays, as a writer. 



          Many other contemporaries also referred to Shakespeare as a poet and playwright.
          They range from Sir George Bue, Master of the Revels at court, to other dramatists
          such as Francis Beaumont and Thomas Heywood, to Leonard Digges, a family
          friend of Shakespeare's who was also a writer himself.  Shakespeare's monument
          in Holy Trinity Church represents him as an author and refers to his literary
          greatness.  It was seen by a visiting poet soon after his death, negating the claim
          of some conspiracy theorists that it was altered at a later date. 


          How did a man who did not go to university write such 'learned' plays? They are
          actually much less learned than the plays of his contemporaries George Chapman
          and Ben Jonson, neither of whom went to university. The simple fact is that the
          education in Latin language and literature that Shakespeare received at the
          Stratford grammar school meant that by the age of twelve he would have had
          a command of the discipline as good as that of a university Classics student today. 


            How did he know about courts, how see into the minds of dukes and kings?   
          Through his reading and through witnessing the court by acting there. Payments
          to him for writing plays for court performance survive in the Chamber accounts
          of the royal household.  His knowledge of Italy?  Better to ask how someone who
          had been to Italy could write two plays set in Venice and never mention a canal. 
          The real questions should be: how could anyone but a glover's son have put in
          his plays so much accurate technical detail about leather manufacture and the
          process of glove-making?  And how could anyone but a professional actor have
          filled his plays with inside information about the nitty-gritty of making theatre?  
          (pp. 168-170)


Bate added to this capsule presentation with a brief comment on the “Authorship Controversy” (which I find quite appropriate to what I believe to be an arrogant and snobbish attempt to insist that such great works[some of which really aren’t so great] MUST have been created by an aristocrat because a “commoner” couldn’t possibly have created them.  As Bate put it:

          The truth of the Authorship Controversy is that it is an offshoot of the cult of
          Shakespeare that emerged with the Romantic movement of the late eighteenth
          and early nineteenth centuries. No one had any doubts about his identity before
          then. But once you turn someone into a god, sects and heretics are bound to
          emerge.     (p. 170)


Needless to say, I agree with Bate and find the “Controversy” to be, at the politest, silly.  Yes, there are competent scholars who support some of the many theories as to who “really” wrote the plays of Shakespeare.  (Note: There are also people who would appear to have vested interest in “proving” that the “Man from Stratford” didn’t write the plays.) 

While it is certainly NOT conclusive, I find the fact that I have been unable to find (I HAVE looked) ANY evidence that anyone had challenged Will Shakespeare of Stratford as being the author of the plays and poems ascribed to him until about 1848.  When one considers that Shakespeare had died in 1616, more  that 230 years earlier, it would seem that the evidence was unlikely to suggest otherwise.  When one considers that and even just the brief summary of the evidence of Shakespeare’s authorship presented by Bate, I think the result is satisfactorily persuading to me. 

I won’t pretend that my discussion will resolve this controversy, but until someone can present me with some reasonable, verifiable evidence which contradicts it, I am satisfied with the “Stratfordian” position, as I always have been.

That’s enough of a taste of Bate’s writing, and my related comments.  Bate’s Mad About Shakespeare isn’t primarily a scholarly tomb, like some of Bate’s works.  I did enjoy it, as you have probably gathered, and I am pleased to suggest it as a rather pleasant read, at least for anyone with an interest in Shakespearian studies, or this interesting person.

I’ll be back in a couple of weeks with something else, most likely of a less serious note, but I’ll have to see what strikes me at the time I’m drafting something.  In the meantime, Have a great start to the new year, enjoy winter as much as possible, don’t hurt yourself shoveling snow, or have a car wreck on icy roads.  I’ll be back soon.

🖖🏼 LLAP,

Dr. B

“There can be no keener revelation of a society’s soul than the way in which it treats its children.”  
                                                                                                  — Nelson Mandela

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows
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246 Holiday Greetings 2022

12/21/2022

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I keeping with my tradition, I include here a copy of the letter which we have enclosed with seasonal greeting cards to close family and friends.  It’s been quite a year, better in many ways than some of the recent ones, but still not filled with the sense of world-wide peace and love which one might hope for.  Still, the season does bring hope for better times to come.  Let’s all remember that in these times.

I’ll be back in a couple of weeks (after things settle down a bit) with more of my usual blather.  I hope there are people who find what I have to say of some interest, or at least get some amusement from it on occasion.  In any event, I enjoy creating it, so I’ll probably keep it up.

In the meantime, you can catch up with what the extended Beam family has been doing this year (in brief).  I hope you enjoy it and have a great Holiday season.

🖖🏼 LLAP,

Dr. B


“There can be no keener revelation of a society’s soul than the way in which it treats its children.”  
                    — Nelson Mandela
“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows

P.S.    I was going to just leave this as written above, but then I saw this Luann comic strip last Sunday and I couldn’t resist.  If it were only this simple and easy to get this done.  Well, we can still wish, I guess.    RSB
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245 Unexpected Church Signs

12/7/2022

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​I’ve touched on this general idea a couple of times before in posts about “church” signs which I found interesting, or amusing.  I’m sure everyone knows the signs to which I am referring.  They are usually (but not always) on the lawn in front of a church and they commonly list the church’s name, the pastor’s, and, most often, the title of an upcoming sermon or some other noteworthy information.  I have found, on occasion, that these notices can be of some amusement.  You would have to know the actual people involved, I guess, to know if they were intentionally funny, but the amusement seems pretty obvious, at least to me.  In any case, I’ve collected pictures of some of these signs and thought some might make an enjoyable post.  So, here we go.

I found this, first, sign absolutely hysterical.  It appears to be simple, logical and entirely reasonable, until you actually pay attention to what it says.  Then, it’s a hoot!
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This next sign is one of several which I have run across from what appears to be the same source, perhaps not actually a church.  But every example from this source I’ve seen has this wonderful sort-of “religious” twist to it which I find highly amusing and I have thought was definitely worth the effort to retain.  This one, for example, makes reference to the excessive rain in some parts of the country.  (Not in Omaha, I should note, where we’ve been in “severe drought” all this year.)  Apparently, Fairfax County, VA, has had quite a bit of rain.  As that’s near where daughter, Kate, and family live, I know that they had NOT had the drought concerns we’ve had here in Omaha.
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Thinking of drought, or the lack of one, reminded me of the sign below from the “Holy Family Parish” church.  The name doesn’t really provide much in the way of specific location, or anything else (except that one can assume that it’s probably a Roman Catholic church from the fact that services are advertised as “Masses”), but the sign’s message certainly does provide something to consider.  Especially when we humans get a little too big for our britches and assume that we are “so smart.”
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I see that St. Mark’s Anglican (The Friendly) Church wants to remind us that we should be careful about getting as much specific information as possible before just accepting something, no matter how good it sounds or who’s making the offer.  They seem to be suggesting that even God does expect one to live up to the agreement in fact, not just by saying so.
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I have a strong belief that I have encountered a somewhat similar notion in a less religious setting.  It was something like this expression of the “United Church,” but I remember the words as not being quite the same.  Still seems like a good idea, though.
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I don’t pretend to be a biblical expert but I don’t recall a passage phrased quite like this in the section of Exodus which discusses the Ten Commandments (Chapter 20), but the sign’s message does seem to be pretty close to the commandments in  spirit, in any case….
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​That reminds me of another one of those Fairfax County, VA signs I have run across.  I don’t think of this as a particularly “religious” notion, but the reference to God does have a sort-of “church-like” quality to it and, religious, or not, I think it’s worthy of some careful consideration.
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Perhaps the most interesting (scary, thought-provoking, stimulating) sign I have encountered, at least recently, however, is the one below.  I don’t care if you are a staunch, hard-core believer, or a bit more casual in your spiritual practices, this idea has got to make you think a bit about the state of the world, our country, and your own behavior.
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 I have no desire to scare anyone, but this sort of statement can take many of us back to memories of being “less than perfect” children and hearing a statement like this from our parents when we were small.  It does seem likely that we (all of us) might profit from giving some thought to how the choices we make and the actions we take impact other creatures and the world and universe around us.  Taking care of each other is a choice!  We all need to try to make ones which improve things, not are just momentarily satisfying.

I’ll be back soon with my family’s usual holiday letter for anyone who may remember us and is interested.

🖖🏼 LLAP,
Dr. B

“There can be no keener revelation of a society’s soul than the way in which it treats its children.”  
                                                                                                  — Nelson Mandela
​“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows
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244 Thanksgiving 2022

11/28/2022

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This post was supposed to be posted the day before we Americans celebrate “Thanksgiving” Day in order to make some notice of this day which is considered to mark the official beginning of the “shopping for Christmas” season.  (The fact that the season actually seems to start no later than Labor Day is, apparently, beside the point.)  However, Square has now taken over Weebly (my web host) which created a number of problems for me and required a good deal of time and “fussing” to resolve.  Hopefully, those are now dealt with and I can resume my usual routine of posts on schedule every couple of weeks.  We’ll see….

My knowledge of my early New England ancestors tells me that, while the actual “first” Thanksgiving in North America was almost certainly celebrated in Virginia in 1619 (it was required by that colony’s charter), we have all been taught that the “first” Thanksgiving was in Plymouth (in what is now Massachusetts) during the fall of 1621.  It IS true that the early settlers in New England did celebrate various “days of Thanksgiving” because such were the only sort of celebratory events of which their theocratic government would approve.  But, it’s never been established that the one in 1621 was the FIRST one even for the Plymouth colony, nor that it led to some sort of annual celebration.  It should also be noted that the Puritan Separatists of Plymouth did not approve of the sort of  frivolity which has become associated with Christmas and other “religious” festivals (like, Easter) and would have NOT approved of using such occasions as an excuse for indulgence, gifts, excessive consumption of any sort, etc.

Of course, virtually ALL societies have had celebrations around the time of the harvest season (late fall/early winter), just as many had celebrations associated with the Winter Solstice, the Spring Equinox, and other, natural occurrences.  Also, one should not ignore the fact that the early Christian church was quite adept at taking advantage of various traditional pagan celebrations and adapting them to the Church’s purposes.  That practice goes a long way towards explaining many “Christian” holidays.  If one looks at the timing of many “holy” days in comparison to the dates of many traditional pagan celebrations, the correspondence is striking.

None of this, of course, has any real impact on the fact that we (US Americans) DO celebrate Thanksgiving as a National holiday, AND as the day before the “BLACK FRIDAY” opening of the Christmas shopping season.  We still like to pretend that Thanksgiving is not “secular,” but at least quasi-religious, but (politically correctly) non-exclusionary.  That’s because, in this age we can’t celebrate a completely “Christian” religious festival (Happy Holidays), because that would be “exclusionary.”

Personally, I rather like The Flying McCoys’ take on the whole idea.
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I confess that I am fond of the Norman Rockwell image, Freedom from Want, created for his Four Freedoms paintings as an image of what the American ideal of Thanksgiving (family gathered around the table, lots of food, good times, etc.) is supposed to be.  All too often, for all too many, however, that’s not what it really is, nor ever has been.  We, as a nation, have always made nice noises about how the Plymouth colony gathered with their Native “friends” to celebrate the “first” Thanksgiving, while ignoring the fact that these colonists had formed a military alliance with ONE tribal group against a DIFFERENT one because the first group had helped them survive their first winter in New England and would help defend them against the other group, who felt rather poorly treated by these folks who had invaded and taken their land because some European king said they could.
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Over the next few years, of course, there was a series of moves to deprive ALL of the native groups of sizable chunks of what they had considered to be their land, the spreading of “European” diseases into the native population, etc.  All of which led to a long series of “Indian” wars, ultimately establishing the tradition of European heritage settlers dominating and devastating the native culture and society which would continue until the indigenous peoples’ culture and traditions were completely dominated by good “Christians” who felt it their right to at least attempt to eliminate the native cultures, norms, and traditions and replace them with the “civilized” ones which they had brought with them from Europe.  Our national treatment of indigenous Americans is not really anything to be very thankful for.

I do try to ignore dealing with political issues too much in these posts, but a career of interest and study of theatre and drama has forced me to the conclusion that politics and religion have, generally, been of such importance to Western Civilization (perhaps Eastern as well, but I don’t have much background there) that they have a significant impact on almost every aspect of our common culture.  Hence, the existence of this picture, which I find amusing, if somewhat unsettling.
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Many of us do, of course, at least ATTEMPT to avoid getting into political discussions during the “holidays” as, especially in recent years, so few people seem to be able to discuss any sort of political question with any semblance of rationality and sense that such “discussions” seem to invariably lead to anger, hurt feelings, too much booze, etc.  Hence, we often hear advice to simply ignore ANY mention of anything which might be construed as political on such occasions.  That’s not necessarily a bad idea, but I seem to remember hearing stories of family fights breaking out while watching the football games which have long been associated with the Thanksgiving weekend, even when I was a good deal younger.   So I do wonder if such “family” occasions are simply opportunities for the various existing tensions of family life to become more exposed than usual, especially as families have become more dispersed around the country and, hence, spend less time together except during the “holidays.”

It IS possible, of course, to find a good side to these tensions if you want to do so.  Hence this notice which I saw a while back.
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I guess, if one looks hard enough, it’s possible to find something positive in almost any situation, even if you are a turkey.

​No, that’s not a “show biz” insult, just a reference to the idea that even turkeys, the most frequent centerpiece of the Thanksgiving feast, can (if they look hard enough) find something to be thankful for, even at this time of year.

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It may not be much, but there ya go.

Our Thanksgiving is going to be rather quiet this year with Kate’s family a long way off in Virginia, and Maggi and Brian going to his folks’ house for the holiday this year.  We’ll be fine though.  We’ll probably use the weekend to start the decorating for Christmas, which is something of a big deal around our house.  Our decorating is not all that heavily religious, but, after fifty-six years together, we do have a lot of “seasonal decor” which is pleasant to have out to remind us of times gone by.  It will also help us work off the over-indulgences which tend to be a part of the season, as well.  And, there are always cards and letters, etc., to deal with.

I’ll be back in a couple of weeks, assuming that I survive (and this has, in fact, worked properly).

🖖🏼 LLAP,

Dr. B

“There can be no keener revelation of a society’s soul than the way in which it treats its children.”                           
                                                                                                  — Nelson Mandela

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows
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243 English Grammar and Language Humor 3

11/9/2022

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Halloween has just passed, but instead of doing a post of Halloween related stuff, I thought I’d fall back on the old teacher instinct and dig out some grammar and language humor.  I’ve shared some of this sort of thing a couple of times before, but I am amused by it and I hope others might be, as well, so here’s another round of stuff I have found on this general topic.  

​If anyone has ever wondered how English grammar  (which seems generally incomprehensible and anything but logical to most people) developed?  I may have found the answer.
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I strongly suspect that this is untrue, but it does seem to make a certain amount of sense.  After all, English has many examples of constructions which sound similar, even identical, but do not mean the same thing.  Case in point:
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Sloppy grammar, punctuation, and pronunciation, especially by Americans, has led to a good deal of confusion in some cases.  I remember how surprised I was, when I took an advanced public speaking class as an undergraduate and discovered that the words “Mary,” “marry,” and “merry” are (at least in theory) supposed to be pronounced differently.   That doesn’t jibe with my experience in talking to a variety of people, but that’s the official “General American Accent” as I was taught it.  Oh, well, things could be worse:
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Still, a somewhat greater degree of simple logic in the language would be nice.  For example,
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One does have to be careful with grammar, however.  As most people don’t understand it very well, it’s easy to confuse people into thinking you’ve said something which was NOT intended, as, apparently happened in this case.
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Even something as basic as just spelling can get one into difficulty.  For example:
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I haven’t only found pictures and signs which relate to grammar and language humor, however.  I’ve also encountered some interesting, written humor.  So I thought I’d include a few examples.

A woman in labor suddenly shouted, "Shouldn't!  Wouldn't!  Couldn't!  Didn't!  Can't!"
"Don't worry," said the doc. "Those are just contractions."

My friend, David, had his ID stolen the other day.  Now we just call him Dav.

Have you noticed t‌‌hat t‌‌he word "‌‌nothing" i‌‌s a‌‌ p‌‌alindrome?  Backwards, i‌‌t s‌‌pells "‌‌gnihton," w‌‌hich a‌‌lso m‌‌eans n‌‌othing.

My friend just got a PhD on the history of palindromes.  We now call him Dr. Awkward.

They told me I wouldn't be good at poetry because I'm dyslexic.  But, so far, I've made 3 jugs and a vase, and they are lovely.
​
There are, in fact, people whom one simply knows must be considered paragons of language usage, however.  Such a one is a certain Dowager Countess, with whom the followers of Downton Abbey will be quite familiar.  I have to admit that I think she was probably quite correct when she said:

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I think that means that good grammar can be a useful tool, even when describing someone of whom one thinks quite little.  I must admit that Lady Violet was, in my opinion, exceptionally accurate in commenting on a large number of our contemporary “comedians” when she said, "Vulgarity is no substitute for wit.” 

That’s probably my favorite quote of hers and captures my feeling about a number of popular “entertainers” quite well, in my estimation.  I, actually, don’t mind a certain risqué quality in humor, but it should be, at least, clever.  So much of what passes for humor these days is just tasteless vulgarity.  I think that’s too bad, so I prefer to ignore it. 

That doesn’t mean that I object to “strong” language in literature, drama, or elsewhere, provided that it’s true to the characters and situation.  One would not expect the same sort of language from a bunch of GIs in a barracks as one would expect to find at a formal dinner, but people really should understand that.  It seems impolite to rely on the “shock” value of such language for humor, although it DID work out pretty well for Shaw in Pygmalion. 

Generally, though, it gets real old, real fast, and I suspect that far too often it’s really nothing but an attempt to hide a lack of wit and intelligence behind a cheap surprise.  I’d suggest that that is an even lower form of humor than the “pie-in-the-face” gag, which rarely seems very intelligent.  One should remember that Oscar Levant once said that: “A pun is the lowest form of humor—when you don't think of it first” and Issac Asimov said: “I consider a play on words the noblest form of wit, so there!”  I confess a fondness for a good pun, too.


Oh, well, I’ll be back in a couple of weeks with something else on my mind.  Probably some “Fall-related” thoughts, or, perhaps, something related to Thanksgiving.  We’ll see….

🖖🏼 LLAP,

Dr. B
​

“There can be no keener revelation of a society’s soul than the way in which it treats its children.”                                                  
                                                                                                 — Nelson Mandela

“Words are, in my not-so-humble opinion, our most inexhaustible source of magic; capable of both inflicting injury, and remedying it.”                                                                        ― Albus Dumbledore, Harry Potter and the Deathly Hallows
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