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Richard S. Beam

161     Thoughts on Halloween 2019

10/23/2019

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I love Halloween!  Apparently, so do a lot of other folks, because I’m told that it’s second only to Christmas in terms of how much money people spend on stuff related to it.  And, yes, it is a holiday (holy day), because it is the eve (day before) of the Christian All Saints (Hallows) Day.  Of course, it is also related to the Mexican Day of the Dead, the Celtic Samhain, and other autumnal/harvest celebrations throughout many cultures.  So, while Halloween is a shortened form of All Hallows’ Eve; because celebrations of this type precede Christianity by many centuries, some “Christians” would like to convince us that it is actually some sort of Satanic celebration, when, in fact, it’s nothing of the sort.  But I don’t really want to get into religious studies in this post.  I do discuss some things related to this holiday in Posts #8, 44, 73, 105, 132 in the Archives, for anyone who might be interested in further thoughts of mine about it.
 
Still, in spite of the declared dislike of this (“Satan’s”) day, it’s hard to ignore the fact that Christianity has, in fact, “borrowed” a great many things from various forms of (mostly European) Paganism, and not just stuff related to Halloween.  I saw a reference to tee shirts being sold at some “neo-pagan” shop with this design printed on it not long ago, which reminded me of that fact all over again.
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There are many connotations to the various aspects of Halloween-related ideas and stuff, many of which I find amusing.  “Trick or Treating” is almost certainly related to “Souling,” which was the practice of dressing up and giving and receiving of ‘Soul Cakes” as a part of Allhallowtide and Christmastide celebrations.  Carrying lanterns and singing are also a part of this tradition, so it also seems likely that “caroling” at Christmas time is simply another outgrowth of the same tradition.
 
I suppose that it’s the connection to the idea of spooks, etc. being around at this time of year that makes Halloween supposed to be “scary.”  (It IS true that many of the autumnal traditions are based around the idea of honoring one’s ancestors at this time of year.)  But speaking of truly scary, there’s this picture I ran across of what was labelled as “The Bathroom Floor From Hell.”  What do you think?
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I confess, I would NOT want to go into THAT bathroom unprepared.
 
Still, Halloween is the time of year which we associate with witches flying on brooms (or broomsticks) which reminds me of this Wizard of Id comic strip.
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For many of us, however, Halloween is a time for “dressing up” in some sort of costume and decorating our home (inside AND outside for many people) with various sorts of monsters, spiders, ghosts, goblins, and other varieties of “scary” stuff.  
 
As I am very fond of the musical, The Little Shop of Horrors, I was highly amused when I saw this “table decoration” in the “Hyde and Eek Boutique”© at our local Target the other day.  It brought back fond memories of at least two productions in Cullowhee, as well as the movie.
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For most of us, Halloween is, primarily, an occasion for dressing up, giving candy to cute, costumed children, and going to parties in some sort of costume, usually the more outlandish, the better. 
 
Our daughter, Maggi, is lucky enough to work for a company (Hyatt Hotels Corp.) which allows/ encourages their employees to have some fun at the office where she works by wearing costumes to work around Halloween time.  I’m not sure they really had her in mind when they started this policy, but I understand Maggi was quite a hit with her costume a year ago.  So much so that they had her pose with a display piece from the wall.
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Speaking of costumes, by the way, as some of you know, I am quite fond of the Disney/Pixar movie Brave, in spite of the fact that most people seem to want to ignore it because Merida (the heroine) really doesn’t want to just be a “princess” in the tradition of most other Disney Princesses who need a Prince to “complete their lives.”  Anyway, I’m (personally) very fond of Merida who reminds me just a bit of my own two daughters (also red-heads), as well as a few female students I have known who impressed me with their drive, determination, talent and intelligence (not all of whom were red-heads).  In any event, when I saw the movie, I knew that the dress Merida’s mother, Queen Elinor, is shown wearing seemed a bit familiar, but it wasn’t until I found the picture below that I realized from where.
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The picture on the right is an 1889 painting by John Singer Sargent of Ellen Terry (the first actress “knighted” as a GBE by the British monarch) in her costume as Lady Macbeth.  I think the similarities are quite obvious.  I’ve always found it interesting that the shiny “spots” on Terry’s dress were actually the wings of beetles sewn onto the fabric.  In any event, I really like this costume and Halloween makes me think of such things.
 
For many folks, however, the most memorable part of Halloween is the costume parties.  Now, I don’t want to discourage people from having a good time, but as I turned 75 this fall, I am reminded that I’m not as young as I used to was.  You’re probably not either, so take it a little easy, or you may end up feeling like the Wizard of Id, who seems to have had a rough night.

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Have a good, safe Halloween.
LLAP
Dr. B


P.S.      By the way, I hope you have (had) a Happy St. Crispin’s Day on Oct. 25!  
            If you don’t catch the reference, check out Henry V, Act IV, Scene iii, 18–67.
            RSB
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160     Justice: Do We Actually Understand the Concept?

10/10/2019

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Recently, there has been a lot of coverage in the news of the trial of Amber Guyger, the white police officer who shot an African American man in HIS own apartment, which she claimed she thought was HERS. Now I admit that I haven’t followed all of the details of this case all that terribly closely; but she was immediately arrested, admitted that she shot the man, and claimed that it was all a great mistake on her part.  Be that as it may, her trial has come to a conclusion just a couple of weeks ago.  

The case went to the jury, after extensive analysis of the personal lives of both the victim and the perpetrator in the popular press.  (As one might expect, the victim was, generally, presented as second only to Jesus in the perfection of his life, etc.; while the perpetrator was presented as a most unpleasant individual, who was either having an affair with her married partner, or trying to, and was generally portrayed as someone who probably should never have been allowed to have been a police officer; potentially even, someone who should never have been allowed to be armed.)  None of which, of course really has anything to do with this case.  In the fullness of time, the jury returned a verdict of guilty of murder and, in the sentencing phase, established that she should be sentenced to ten years in jail and eligible for parole in about five.
​
 
Immediately, we started seeing television news stories about the “reaction” of some of the public to this development.  As has been all too common in recent years, much of this reaction has been demands for “Justice for (whomever the current victim is)!”  We have seen this sort of thing all too frequently in the last few years.  I confess that I just don’t understand the “thinking” which appears to be going on in this sort of thing.  
 
I hope that I don’t come off as racist in noting the fact that most of the time the sorts of protests we have seen in relation to this case, and numerous others, have developed in relation to cases of “white” on “black” crime, especially in cases involving white police officers and black victims.  I have no intention of arguing that there hasn’t been a long history of, essentially, institutionalized racism in many police forces, as well as many other organizations of a wide variety of types (unions, professional groups, some businesses, fraternal organizations, etc.).  I’m pretty sure that there has been, even without spending much time seeking data on the issue.  What upsets me, however, is that the term “Justice” is being demeaned and diminished by these types of actions by some people and the press.
 
So, what IS “justice?  According to my dictionary, justice is “… the maintenance or administration of what is just,especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments.”1  In this definition,  I believe that “just” means fair to all concerned and/or in compliance with established law, or something to that effect.  
 
So, let’s look at this case in what I think is appropriate detail, and what I believe is factually accurate.  The victim, a black man named Botham Jean was killed in his own apartment while watching TV and eating ice cream by a white, female police officer who was coming off a long (15-16 hour) shift and, while entering what she claims she thought was her own apartment.  She encountered an unknown, black man, whom she proceeded to shoot at twice, striking him once, and killing him.  She, as I understand it, reported this to the police fairly quickly, they arrived, she admitted to shooting the now deceased victim, and was, reasonably promptly, arrested on a charge of manslaughter.  A couple of months later, she was indicted by a grand jury for murder.
 
Eventually, the case came to trial in the appropriate court; a jury was seated (with the participation of counsel for both the prosecution and the defense); and the trial was held, consisting of presentation of the evidence and the examination of witnesses.  Counsel for both sides were allowed to make opening and closing statements as to their interpretation of the facts of the case, the jury retired to a private space to consider their decision as to guilt or innocence of the defendant to the charge(s) against the her.  A decision was reached by that jury (in this case, guilty).  So the trial entered a “sentencing phase,” where arguments as to the appropriate extent of punishment were presented.  The jury again retired to make their decision and returned a verdict of ten years in prison (with eligibility for parole after five) as being appropriate in this case.  Those are what I believe to be the facts of this case.
 
As a reasonable person (which I like to think I am, in spite of the fact that I am quite aware of my lack of perfection), I would suggest that Botham Jean HAS received “justice” in this case.  Now, I’m not going to suggest that this case was resolved in a way which was pleasing to everyone.  I think that I understand that this resolution may not be any more emotionally satisfying to some than the verdict of “Innocent” was satisfying to everyone in the infamous murder trial of O. J. Simpson.
 
Now, I am human enough to wish that the world always conformed to my wishes.  I do think that O.J. probably got away with murder and I think the sentence in this case probably should have been longer.  BUT, I didn’t have to make those decisions and I KNOW that I am not in possession of all the evidence which was presented in either of those trials.  Nor did I have the responsibility of making those decisions.  I’m just reacting to what I heard on the “news” on TV.  Note: NEWS is, or should be, the facts as they can be established.  Most of what we see on television, especially on the cable “news” channels is NOT, in my opinion, actually news, but commentary, which can be interesting, but is only factual in that it is what someone thinks (or, at least, says she/he thinks) about the facts.  
 
I would argue that “Justice” is a lot like “News,” in that the concept is pretty widely misunderstood.  To go back to Webster’s definition; it states that justice is supposed to deal with determining what is fair to all concerned in an impartial manner.  That’s why we established in the Constitution that we are supposed to have trials and determine verdicts by a jury of our peers.  And, unless it can be established that something improper occurred during that trial, the verdict can’t be rejected and have the defendant retried on the same charge.  
 
That may, or may not, be particularly emotionally satisfying to either the prosecution, the defendant, or the public at large.  But it IS justice!  Note: the definition of justice quoted above does not say anything about justice being emotionally satisfying to either of the aggrieved parties, or the general public (or any specific subset of it).
 
There is a reason why the figure of Justice is portrayed as blind or blindfolded and holding a set of scales in one hand and a sword in the other.  JUSTICE is blind so that she can be impartial (fair to all without consideration of irrelevant factors).  She uses the scales to “weigh” the evidence (facts) of the case, and wields a sword symbolizing judicial power.
 
Justice isn’t supposed to be about being emotionally satisfying to observers.  It’s supposed to be about doing the best we can to be fair and honest in our dealings with each other.  When socially acceptable standards are violated by ANYONE, that individual is supposed to be subject to trial and, upon conviction, sentenced to an appropriate punishment.  It is, perhaps, worth noting that fully one half (FIVE) of the first ten Amendments to the US Constitution (those ten being what are referred to as the “Bill of Rights”) deal with questions relating to justice, trials, bail, indictment, etc.  
 
That may well be a result of the fact that a fair number of the charges expressed against the English government (the King) in the Declaration of Independence were related to the perceived violations of traditional British law placed on the English colonies in America by that government.  In other words, they seem to be saying, “If you expect us to be English citizens, we should have the same access to English law as other English citizens, and the same rights under it.”  In any event, the Bill of Rights includes attempts to clarify the rules by which justice would be achieved in the United States.  It’s also worth noting, I think, that the Bill of Rights enumerates only restrictions on the government’s ability to interfere with our lives, especially in relation to our ability to seek and obtain justice.
 
What all this really boils down to is the fact that justice doesn’t have to satisfy our desire for revenge.  What it is intended to provide us with is the best attempt that can be achieved at being fair to all concerned and, upon conviction, being equitable in sentencing.  Do we always achieve this?  Probably not.  But I think the case can be made that justice is, generally, served.  And when it is not, legal appeals provide a means to correct that situation.  While our system may not be perfect, personally, I prefer it to simply letting some individual decide, based on whatever criteria he/she chooses to apply (or ignore).  I think that’s what the “Rule of Law” refers to.  The best attempt we can achieve to obtain justice for all.  I think that is a good thing, even when I may not fully agree with the result.

                                                                              1 https://www.merriam-webster.com/dictionary/justice accessed, Oct 4, 2019.
 
LLAP,
 
Dr. B
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