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Richard S. Beam

149     Another Mass/School Shooting!

5/24/2019

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I am violating my usual “non-political” stance with this posting because I’ve had all I can take in the way of mass shootings, especially in schools.  I don’t have the quick and easy solution(s) which everyone seems to want, but I do think we have to ask the right questions before any will be found.  Perhaps this can help….
 
Mass shootings, at churches, schools, malls, parks, offices, nightclubs; just about any place where people gather, have been going on for longer than I can remember.  That is, I can’t remember when they started.  I remember the John Kennedy assassination, and those of Martin Luther King, Jr. and Bobby Kennedy.  I remember Kent State, but that was not quite the same thing.  I remember Columbine and Jonesboro, but I can’t remember if they were the first examples of “school” shootings.  What I am saying is that I really can’t recall when mass shootings started to become so common that we didn’t even pay much attention to them after the initial shock and the expressions of “thoughts and prayers” on the part of the political figures who bother to comment.  That’s not to suggest that there hasn’t been a good deal of talk about them.  Something has to provide content for the 24- hour news channels, and mass death and/or injury is always good for attracting “eyeballs.”
 
To be honest, I’m sick and tired of the whole thing.  I feel a lot like the way Uncle Sam is portrayed in this cartoon by Dave Granlund.

Picture
 
I want a solution, and I’d like it P.D.Q. (that’s an abbreviation for “pretty damn[ed] quick, for any who’ve never heard it before; although it’s been around since at least 1875).  I’m very tired of watching the body count rise while “experts” argue about whether, or not, “everyone really needs an AR-15 with a 30-round magazine for personal defense, or hunting.”  Personally, I doubt that the AR-15 is a really good choice for personal protection (except, perhaps, in a siege situation) and I have doubts about how good a hunting rifle it is, although, not being a hunter, I really can’t comment on this use.
 
Now, it is, naturally, unacceptable to even question whether, or not, we, as a society, should allow private citizens to own weapons which were designed and developed for the purposes of the military in war, that is to kill people, not for hunting or target shooting without even the rather obvious precaution of a “background” check in many cases.  Yes, licensed gun dealers ARE required to conduct so-called “background” checks for the sale of weapons, but it appears that even those, minimal, checks are often not completed within the minimal time period required (three business days), so the purchase is automatically authorized, since it’s not forbidden.  And, of course, private and “gun show” sales don’t require even these checks in most places. All that’s needed is just the seller’s asking price.  That’s to say nothing of stolen, or “borrowed,” weapons.
 
This is, of course, because the Constitution says that everyone has a right to “...keep and bear arms….”  This is, of course, so obviously incorrect that it makes me laugh.  I think I’m correct when I suggest that the so-called “absolute right” to arms does NOT include fully automatic weapons (like machine guns), flamethrowers, grenades, tanks, artillery pieces, bazookas, atomic bombs, and many other types of military equipment.  In fact, there are some limits on most of our “rights.”   The Freedom of Speech does not allow one to yell “Fire!” in a crowded theatre (to use the classic example), at least unless there is one.  One cannot advocate assassination of government officials, or war against the government, itself.  Freedom of Religion (I’m pretty sure) doesn’t protect human sacrifice as a part of religious ritual.  Freedom of the Press does allow criticism of the government, but not the encouragement of violence against it.  And so on…. Obviously, if this is the case, the notion of an “absolute right” is simply not true!  If it were, there could be no limitations on the sorts of weapons which one would be free to buy, and these other actions would be protected and legal. 
 
Some have suggested that the best solution to at least part of theproblem of mass shootings is to remove things like assault rifles from the open market.  Some have suggested they should be removed from civilian ownership completely, even if it means confiscation.  I suppose that either of those might be a step, but we have seen far too many times how much damage can be done by something other than “long” guns (basically rifles, assault or not and shotguns).  Many pistols have fairly high capacity magazines and it doesn’t seem to be hard to obtain ammunition and extra “clips.”  So, while taking assault rifles off of the civilian market might provide some relief, it certainly is NOT a cure-all.  
 
This, I think, becomes obvious when one considers that: 1.) there are believed to have been at least 89 guns per 100 people in the US as of 2013; 2.) that only about 25% of people in the U.S. actually own guns (meaning that many owners have more than one); and, 3.) about 3% of gun owners own about 50% of ALL guns, meaning that some owners have a large number of guns.  That, I assume, does not include firearms owned illegally, but the figures I have seen are not completely clear.  These statistics suggest that (with a population of about 325 million people) there is something in the neighborhood of 290 million firearms in the US today.  That’s a LOT! We, as a country, are awash with guns. And, we have a fairly poor idea of who owns what sort of weaponry.  (NOTE: this does NOT appear to be the case in many other countries where gun ownership is less common and death by gun is far less common.)
 
Any attempt to suggest that any sort of limitation on the number of firearms one could own, or the type(s), is immediately met with objections from the “Gun Lobby,” usually represented by the National Rifle Association, or, rather, its leadership.  Polls suggest that the majority of the NRA’s membership, all approximately 5 million of them (according to the NRA web site, accessed on May 15, 2019) are willing to accept the idea of some sort of “reasonable” gun restrictions, but their leadership are completely opposed to consideration of such.  I don’t understand how the leadership of such a small organization (apparently about 1.5% of the population using the NRA’s numbers) appears to have the power to influence the entire national legislative system and that of all 50 states by putting out “ratings” on political figures willingness to refuse to even consider what many of their own members apparently believe to be rational, logical and reasonable restrictions?  
 
I have to confess that I think it highly unlikely that arming school teachers (another idea which is seemingly popular with some) is going to solve the problem for schools, any more than having armed people in every house of worship, shopping center and office building would.  I think it might well complicate it.  After all, how could “first responders” know who the “bad” guys were if EVERYBODY was running around waving a gun?  The statistics show that “trained police” only hit their target about 30% of the time in actual situations.  Are school teachers going to be as well trained as police?
 
I really find it hard to believe that MORE guns are going to provide a plausible solution, even just for “school” shootings.  I also think it unlikely that there are very many Colleges of Education (or State School Boards) who are likely to require even a single class in “Weapons Usage 101” as a requirement for a teaching license. Given the high demands on teachers, their low pay, and their lack of public respect compared to a couple of generations ago, we are having enough trouble getting the teachers we need without adding the requirement that they become the “first line of defense” for their students and colleagues.  I think it even less likely that Schools of Divinity are going to encourage their students to obtain weapons training and get “concealed carry” permits as a condition of ordination.  I can’t believe that turning schools, houses of worship, etc., into “hardened” (that is, armed) fortresses is likely to be effective, safe, or desirable.
 
These, of course, are not the only “solutions” being offered for  the problem of mass shootings.  Some others suggest that the “real” problem is that we, as a society, have not taken mental health issues seriously enough and that investing in more and better mental health facilities would go a long way towards resolving the issue of gun violence.  Just recently, after the STEM “school shooting” in Colorado, there was supposed to be a vigil in honor of those killed and wounded.  When the vigil was, effectively, taken over by politicians trying to score political points and the students were prevented from speaking about their friends, some of them left the vigil altogether.  Some people, perhaps including some students, stood outside the vigil and chanted, “Mental Health.  Mental Health,” as if the problem of firearms deaths could be solved through greater efforts in the mental health arena.
 
Now, I’m not going to suggest that there isn’t a great deal more we could do in the area of mental health in this country, but I seriously doubt that even the greatest efforts are going to eliminate, or even seriously reduce, gun violence, because mental illness is not a “once and forever” sort of thing.  Someone could easily pass a mental health examination and be certified as suitable to own a weapon today, and have their circumstances change, even to the point of considering a mass shooting as acceptable at some future date.  Dealing with mental health issues more effectively than we currently do MIGHT be of some assistance in dealing with weapons problems, but I think it’s highly unlikely that it would provide a real solution. It appears to me that some sort of restriction and/or registration of gun ownership is probably the only plausible way to deal with the issue of gun violence.
 
I suppose that one COULD require that gun owners be responsible for the safe storage of their weapons to the point that they are considered legally responsible for any criminal actions undertaken using their weaponry. However, even I think that’s not a particularly reasonable approach, nor would it be likely to be effective.  Especially since it would, effectively, make it impossible to use a weapon for “self-protection,” which, it is argued, is one of the major reasons to own a weapon, or twenty.  But, how many shootings have been committed by people who simply took the weapons used from a friend or family member who had obtained that weapon legally?
 
I can hear some saying that the Second Amendment says that “…the right of the people to keep and bear arms, shall not be infringed.”  Yes, it does say that.  But, as a preamble to that, it also says “A well regulated militia, being necessary to the security of a free state, ….”  The argument seems to revolve around what is meant by that first clause, although it appears to me that it is usually just ignored, as it seems to imply an obligation for universal military training, commitment, and regulation.  As best I can tell, the Supreme Court has just ignored it as outdated.
 
However, the “… right to keep and bear arms ….” has been regulated in many ways and so has been judged not to be an “absolute” right. There are laws as to who can have weapons.  Felons, for example, are fairly routinely barred from legal gun ownership.  The “mentally ill” are not supposed to have weapons.  Many types of weapons are disallowed for civilians use (see above).  The ability to carry concealed weapons (not just guns) is controlled by various laws which differ from place to place, so it is NOT an “absolute” right.  “Concealed carry” laws, apparently, do not violate the 2nd Amendment as they are in place and enforced in many places, etc.  I can’t even carry my “keychain” Swiss Army knife into the courthouse or on an airplane because the 1 ½” blade is too much of a threat.  Therefore, the idea that a person has the “right” to own and carry (keep and bear) weapons without restriction is obviously not true.
 
I believe that in most states (perhaps all) the ability to own and/or drive an automobile requires such things as liability insurance, licensing, some sort of testing as to how such a vehicle can be used legally, rules of the road, etc.  Of course, automobile usage is a “privilege,” not a “right,” so, of course, it can be restricted without challenge.  Now, there seems to be some dispute as to whether there are more deaths due to automobiles than by firearms, but both of these numbers are absolutely appalling.  
 
I have no “instant solutions” to offer, just a real despair over the fact that our national “leaders” are, apparently, too afraid to even discuss ideas which MIGHT provide minimal control over the access to and use of, essentially, military weapons in the face of their all too common use in schools, churches, synagogues, temples, offices, shopping centers, etc.  I am not against responsible gun ownership!  But I believe that “responsible gun ownership” implies at least reasonable attempts to prevent the use of weapons for the purposes of public slaughter.
 
Until we, as a body politic, are willing to at least discuss this situation and insist that our elected officials take the problem of mass shootings with some degree of seriousness, we are going to continue to have the highest rate of gun violence in the “civilized” world.  We are AWASH with unregulated, uncontrolled and poorly supervised firearms.  Until we insist that SOMETHING must be done to at least attemptto do something about that, we will have to simply accept that politicians will continue to offer their “thoughts and prayers,” but that they will DO nothing to actually protect our society and allow us to “live long and prosper.”  
 
Consider this when you contemplate your next voting opportunity. I’m tired of watching people peacefully going about their business die “live and on the air.”  I’m glad that my kids are grown and don’t have to put up with “shooter” drills.  I lived through the “duck and cover” days of the 1950’s.  (Did anyone ever really think that crawling under your school desk provided meaningful protection against atomic weapons?)  I had hoped my grandchildren wouldn’t have such experiences as a part of their education.  Oh, well, maybe the next generation….
 
LLAP

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148     Verify the media before you believe it!

5/10/2019

1 Comment

 
​While traveling across parts of Iowa, Illinois, Indiana, Kentucky, Tennessee and North Carolina recently with Bonnie, I noticed the expression, “Verify the media before you believe it!”, on signs several times.  That idea, in fact, struck me as a good idea, as I think a degree of skepticism about most things isn’t ever a bad idea.  But, since all of these states (at least the parts of them I was in) are considered “Red” areas, I had to wonder what, exactly was being implied by this statement.
 
I really don’t want to get too political here (regular readers know I try to avoid that as a matter of principle), but I have a strong suspicion that the intent behind these signs was that the media is all corrupt and biased and should be considered “Enemies of the People.”  While I disagree with such a broad generalization, the idea of suggesting that one should avoid just taking information at face value without considering the source strikes me as a pretty good idea.
 
Of course, that poses the problem of verification.  A single individual can’t be everywhere, and/or have unlimited contacts, sources, access, etc.  That means that one is forced to rely on other people to do the basic research and make the facts available.  “Truth,” actual, factual TRUTH is rarely as simple as just accepting whatever you are told.
 
I was taught in the basic research class I took early in Grad. School, that one of the most basic aspects of attempting to obtain the best information is to consider the agenda of the source.  Thus, a minister (priest, rabbi, imam, etc.) may not be the best source for discovering answers to some questions relating to religion (for example), whereas an individual who has devoted time and effort into the study of how a variety of religions have dealt with finding answers to some question may be better equipped to provide insight into the variety of possible answers, without any bias towards a particular one.
 
I also learned that one should first look for the FACTS.  What do the best possible sources actually say?  Not what does so and so SAY they say, what is revealed by the actual documents.  We all know that many people claim that The Bible is “the revealed word of God.” Okay, but evidence suggests that something like 3000 books were considered for inclusion in just the New Testament, but only twenty some were finally selected.  At some point, ALL of those 3000 books were considered by some to be “the revealed word of God.”  One can accept the idea of “divine intervention” in the final selection, but there doesn’t seem to be independent, documentary evidence of that, and “faith” doesn’t appear to be a good substitute for fact.
 
In much the same way, there are some people who insist that William Shakespeare of Stratford Upon Avon (the actor) was not the individual who wrote the plays credited to him.  Again, it’s hard to prove this assertion one way or the other, but I have not heard of strong documentary evidence which disputes his authorship, and I distrust the often-expressed opinion that “He was just a poorly educated country lad, who couldn’t possibly have written literary masterpieces, so they MUST have been written by someone else.”  


Recently, the most popular of the 70 some possible candidates who have been proposed as the “real” author, has been Edward de Vere, 17th Earl of Oxford.  There is much about him which is attractive to such an attribution despite his death in 1604, a number of years prior to the appearance of several of “Shakespeare’s” plays, but the documentary evidence to support this idea seems to be pretty thin and based, largely, on opinion and conjecture.  This fact leads me to conclude that, if Oxford WAS “Shakespeare,” we are dealing with the most successful conspiracy in history.  After all, others from the period, including Shakespeare’ colleagues in the Lord Chamberlain’s/King’ Men, had to have suspicions that Will really wasn’t up to the task, but NOBODY expressed such an idea at the time.  Yet, the conspiracy, the argument goes, has survived for over 400 years.  Personally, I find that implausible.  Especially when Shakespeare’s authorship wasn’t actually challenged until the mid-19thCentury.
 
So, to get back to the point of verifying the media. I’d like to do that, but I wonder how it can be accomplished.  We, unfortunately, can’t really take political leaders as sources of absolute truth since they each have their own agendas, of course.  Besides which, many sources report that at least some of those leaders say different things to different audiences, yet those “leaders” insist that their position has never changed, in spite of the fact that we have audio/video recordings of what they actually said on various occasions which demonstrate that their position has changed.  We also have numerous examples of some “leaders” suggesting that “everyone” or “many people” have told them something, as if that makes it a fact.  After all, at one time “everyone” said the world was flat, but that doesn’t seem to be the case based on further evidence.  
 
So, it seems to me that we are left with a situation where we must rely on evidence as the best source of the best information. That suggests that we should look to people’s actions, rather than what they say, for insights into what they actually believe.  And we should make serious efforts to distinguish between what they actually do and how others interpret what they say and/or do.  I think this may be the major failing of much so-called “news” reporting.  A great deal of what I encounter, especially from cable and internet “news,” is, in fact, interpretation based on the opinions of “expert” or “informed” sources. I think a recent B.C. comic strip expresses it quite well.
Picture
After all, these “news” channels have to fill their broadcasts 24 hours a day with SOMETHING which they hope will attract viewers and allow them to sell advertising. Remembering that the real business of these “news” media is to sell advertising should encourage us to watch/listen with a careful sense that they are probably more interested in viewership than discovering truth.  That’s why so much of what they broadcast is “expert” analysis or reporting what “sources” (including other media) are saying, not reporting on their own actual reportage.
 
So, how can we “verify the media?”
 
First, and probably foremost, we probably shouldn’t accept anything from any source at face value.  Always consider the source cited and consider whether what is being told to us is fact, or interpretation.  Where did the reporter (and/or commentator) get their information and have they presented it accurately?  When possible, always consider engaging in your own research as to what was actually said and/or done, not just what someone says was said and/or done and what it means.  In this day and age, it’s often possible to discover the facts for oneself and to draw ones’ own conclusions as to what it means. 
 
One doesn’t have to be a lawyer to find out a good deal of what the law says, although laws are frequently subject to interpretation as to exactly what they mean. That interpretation is why we have courts.  The Constitution says that the function of the courts is to make those decisions.  I know many people get upset at the idea of “activist” judges defining the law, especially when they don’t like the result. That is the function of the courts, however.  When the law isn’t clear, it’s the job of the courts to decide the meaning.
 
Our job, as citizens, is to hold our elected leaders responsible for creating laws which are clear, understandable and which support the basic principles of the Constitution and its Amendments.  That’s what elections are really all about.  
 
What all this boils down to is the idea that we should always be skeptical and attempt to make judgements based not on emotion but the facts available.  That’s not always easy, but it is our job as citizens.  We should not always expect that we will agree with everything which our political process achieves.  Politics is based on compromise, after all.  It is the art of the possible, not the process of “winning.” The popularity of something, does not make it right.  What makes it right is that the basic principle of fairness to all is upheld.  That means that our, personal, desires may not always be satisfied, but that the essential idea of morality is upheld for all.  My values may not be identical to yours, but my right to disagree is supposed to be upheld even if I am in the minority. Religious freedom, as a case in point, means that I shouldn’t have the right to force my beliefs on you anymore than you should have the right to force yours on me.  That’s what freedom of religion is all about.
 
I firmly believe in the idea of skepticism as a cornerstone of democracy.  Zealots and demagogues, whatever they say, are not desirable.  I don’t care if they are on the Left or the Right, their appeal is usually to emotion, not fact, and they tend to lead to unfortunate results.  
 
That seems to be a major lesson of history.  Leaders who have a firm grasp of facts and rely on the use of logic and reason based on those facts are much more likely to achieve results which are more acceptable to all concerned.  I believe that looking for those sorts of people to serve as our leaders is more likely to move our political process in desirable directions.  
 
Therefore, consider the sources of your information; keep yourself skeptical; look for the factual basis of any positions; consider what serves the good of all; that is the American way as I understand it.  I think these ideas might help to heal the divisions which seem to be present in our society today, and I think that would be desirable.
 
LLAP

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    Just personal comments about things which interest me (and might interest others).

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